Thursday, March 19, 2020

EthicsSayaka CaryHUMS 102-30BJill Tartaglione16 Oc Essays

EthicsSayaka CaryHUMS 102-30BJill Tartaglione16 Oc Essays EthicsSayaka CaryHUMS 102-30BJill Tartaglione16 October 2016For the first case, the clinician's name is Mykeisha Frazier, LSW. The license number is 33005672A, and the date filed was August 9th, 2016. The clinician neglected her work, and had false documentation of her visiting her patients but did not. She falsified patient records to make it appear she had provided services to them that were not actually provided, and included false information about the patient's medical status, social status, and overall well-being. The clinician abandoned and neglected her elderly hospice patients without making reasonable arrangements for the continuation of services by documentation. This is a big problem for the client and the profession because of her dishonesty, and the client/patients are not getting the care they need. Her dishonesty and false documentation is fraud, and a joke to her profession because she is not taking it seriously. The clinician received five violations. The first ethi cal code 25-1-9-4(a)(3) section 1.15 by knowingly violating a rule regulating the social work profession when she did not ensure her patients continued to receive services when she was not visiting them. The second ethical code 25-1-9-4(a)(3) by not ensuring her patients continued to receive services when she was not visiting them. The third ethical code 25-1-9-4(a)(3) section 3.04 by knowingly violating a rule regulating the social work profession when she falsified patient records to make it appear she had provided services to them that were not actually provided. The fourth ethical code 25-1-9-4(a)(3) section 4.04 when she engaged in fraud, deceit, and dishonesty by documenting visiting patients she did not actually visit and including false information in the patients' medical status. The fifth ethical code 25-1-9-4(a)(1)(B) by engaging in fraud or material deception in the course of professional services or activities as evidenced by documenting as having visited elderly hospic e patients when she did not actually see them. In order to remain ethical, advice that I would give the clinician is providing why she could not make it to her client's visits as well as not documenting false information that she was there. She should not falsify patient records either. For the second case, the clinician's name is Jackie A. Mower, L.C.S.W., L.C.A.C. The license number is 34005752A, 87001322A and was filed February 18, 2016. The clinician had a drug test that indicated positive results for amphetamines and benzodiazepines. She was terminated from Good Samaritan for using methamphetamine while at work, endangering the public by impairing her ability to practice safely. This is a severe problem for her client and profession because she is putting herself and her clients in danger by performing under the influence of drugs. She would not be able to exercise reasonable care and diligence due to ability impaired by the drugs. She could even hurt her client, being under th e influence. The clinical received two counts. The first ethical code 25-1-9-4(a)(4)(D) in that Respondent has continued to practice although unfit practice due to addiction to, abuse of, or severe dependency upon alcohol or other drugs that endanger the public by impairing her ability to practice safely, reporting to work while under the influence of amphetamines and benzodiazepines. The second ethical code 25-1-9-4(a)(4)(A), as defined by 844 IAC 5-1-1-(15), by engaging in a pattern of conduct which demonstrates inability to exercise reasonable care and diligence as is normally exercised by practitioners. In order to remain ethical, advice I would give the clinician is to get help immediately. Her abuse of drugs can be very damaging to her health, and I would recommend that she goes to a rehabilitation center to seek help, or at least talk to someone. Before further damaging her health, I would highly recommend that she goes to a doctor and/or get some sort of counseling to deal w ith her addiction. For the third case, the clinician's name is Budd D. Teare. The license number is 35001150A, and was filed March 10, 2016. The clinician engaged in a dual relationship with an IWU alumnus, F.C. including inappropriate email communication, while F.C. was his student and continuing after she graduated. He also engaged in a second dual relationship with a student, K.K., blurring the lines of an appropriate supervisor-student relationship. He was removed

Tuesday, March 3, 2020

Are You Self-Critical I Sure Am.

Are You Self-Critical I Sure Am. An opportunity for rejection This weekend I took a workshop with Wright as part of a year-long training I’m doing there. On Saturday evening we received an assignment to talk to strangers and get rejected by them. One option for conversation was to tell people about the Wright workshop and invite them to attend. Despite my terror at being viewed as a proselytizer, I took it on. I figured anything that made me that terrified was worth doing. The next thing I knew I was walking up to a woman sitting in front of a burrito shop in Chicago, taking in her look of skepticism, and saying â€Å"I know this is really weird, but†¦Ã¢â‚¬  A few minutes later I had fielded many objections as well as multiple claims that she was not interested: I was not with any sort of religious organization; people from out of state could do the workshop; and all kinds of people, from teens to military to owners of writing and editing companies, got value from the program. A breakthrough It didn’t take long for her to start sharing with me about her husband and how he could really benefit from a program like this, and about her special needs child; in the end she was the one who told me her name without my asking. And she took information about the program with real interest. Everyone I told this story to was blown away by how I continued to talk to this woman despite her multiple attempts to make me go away. I quite possibly made a difference in another human being’s life because I was willing to act despite my fear. In my small group for the weekend, I was voted to share the story with the larger group. But†¦ My self-talk was that this was just me using my sales skills. When I had an opportunity to share about my interaction with a room full of 60 people, I didn’t tell them how awesome I was. I talked about my fear of rejection (which obviously I did not let get in my way). I received some spot-on coaching about my choice of what to share and was left wishing I had just told the story about how I connected with the woman in front of the burrito shop. I immediately started beating myself up that I hadn’t done it right. I wanted a do-over!! (Sound familiar?) I was so self-critical, in fact, that I could barely concentrate on the program for the next several hours †¦ until †¦ I got to watch someone else get coaching on her own self-critic. Suddenly, watching it outside of myself, I was able to feel the hurt of holding on to my critic- really feel it- and I started to ease up on myself ever-so-slightly. Before this experience, I think all I did with my inner critic was to criticize myself for having such a loud one. This time, feeling the pain and emotion of what it’s like in my head, I started to have compassion for her. I’m not getting rid of my critic, mind you. She’s very useful to have around and allows me to correct a lot of things that might otherwise remain a mess. She motivates me to grow and learn. But I’d like her to have less of a hold on me so I have my full energy and brain power to focus on things like reaching out to people and taking on other terrifying, exhilarating tasks in life. Maybe you’d like to cultivate more compassion for your inner critic? Do you tell stories in a way that gives yourself less than full credit? Do you frequently find yourself wanting a â€Å"do-over†? What difference would it make in your life if you could have compassion for the critical voice in your head?